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Forging Islamic Power and Place: The Legacy of Shaykh Daud Al-Fatani in Mecca and Southeast Asia

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Forging Islamic Power and Place: The Legacy of Shaykh Daud Al-Fatani in Mecca and Southeast Asia

Forging Islamic Power and Place: The Legacy of Shaykh Daud Al-Fatani in Mecca and Southeast Asia

Francis R. Bradley 

Hardback

9780824851613 

 

Forging Islamic Power and Place charts the nineteenth-century rise of a vast network of Islamic scholars stretching across Southeast Asia and the Indian Ocean to Arabia. Following the political and military collapse of the tiny Sultanate of Patani in what is now southern Thailand and northern Malaysia, a displaced community of scholars led by Shaykh Daud Al-Fatani regrouped in Mecca. In the years that followed, Al-Fatani composed more than forty works that came to form the basis for a new, text-based type of Islamic practice. Via a network of scholars, students, and scribes, Al-Fatani’s writings made their way back to Southeast Asia, becoming the core texts of emerging pondok (Islamic schools) throughout the region. Islamic scholars thus came to be the primary power brokers in the construction of a new moral community, setting forth an intellectual wave that spurred cultural identity, literacy, and a religious practice that grew ever more central to daily life.

$26.55

Original: $88.51

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Forging Islamic Power and Place: The Legacy of Shaykh Daud Al-Fatani in Mecca and Southeast Asia

$88.51

$26.55

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Francis R. Bradley 

Hardback

9780824851613 

 

Forging Islamic Power and Place charts the nineteenth-century rise of a vast network of Islamic scholars stretching across Southeast Asia and the Indian Ocean to Arabia. Following the political and military collapse of the tiny Sultanate of Patani in what is now southern Thailand and northern Malaysia, a displaced community of scholars led by Shaykh Daud Al-Fatani regrouped in Mecca. In the years that followed, Al-Fatani composed more than forty works that came to form the basis for a new, text-based type of Islamic practice. Via a network of scholars, students, and scribes, Al-Fatani’s writings made their way back to Southeast Asia, becoming the core texts of emerging pondok (Islamic schools) throughout the region. Islamic scholars thus came to be the primary power brokers in the construction of a new moral community, setting forth an intellectual wave that spurred cultural identity, literacy, and a religious practice that grew ever more central to daily life.

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